
But what is more interesting if Both of them can work together in a Bollywood movie doing a song and dance sequel then how will it look and feel.Our Fx expert has tried his hand on a famous bollywood Masala song which u can see below.
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Mr. Ahmadinejad, who delved into the 9/11 tragedy in the context of a speech focused on what he called the “crisis” facing capitalism and the Western-dominated world order, said history will record that a failing world dominator used the attacks as a pretext for occupying two countries, Afghanistan and Iraq. Citing a list of conspiracy theories over who destroyed the twin towers, he said that, whoever the culprits, the United States proceeded to use the events to try to prolong a dying world order of domination.
Addressing the annual opening of the UN General Assembly, just miles from the site of the deadliest of the 9/11 attacks, the Iranian leader said the US responded to the attacks by firing up a “propaganda machine” to convince the world that war was the necessary response.
“We were all saddened for the 3,000 lives lost on 9/11,” he said, but he added that “since then hundreds of thousands of people have been killed in Afghanistan and Iraq.”
The US delegation and others walked out of Ahmadinejad's speech after he began enumerating his theories as to who could have been behind the 9/11 attacks, the second of which was that "some segments within the US government orchestrated the attack to reverse the declining American economy and its grips on the Middle East in order also to save the Zionist regime." The US holds Al Qaeda responsible for the attacks.
Ahmadinejad said the international conference he proposed would “study terrorism and the means to confront it.”
The controversial leader, who had to pass by chanting protesters railing against his rule on his way into the UN headquarters, was –despite his 9/11 tangent – less fiery than in past weeks, though in some ways no more modest. He unilaterally assigned the General Assembly the task of designing within one year a new UN governing structure free of the control of a few powerful countries sitting on the Security Council – a body he called one of the world’s least democratic and just.
Ahmadinejad did not directly respond to the invitation Western powers have extended to Iran to return to Negotiations over its nuclear program – other than to repeat that Iran is always open to dialogue that is based on mutual respect and equal rights. But he did speak at length on the global nuclear issue, criticizing nuclear arms as a tool of domination for the few who possess them, but extolling nuclear power as a clean and inexpensive energy source for all.
Declaring another goal for the coming year, he said 2011 should be proclaimed “a year of nuclear disarmament” with the motto: “Nuclear energy for all, nuclear weapons for none.”
Ahmadinejad’s address followed by a few hours President Obama’s declaration to the same international gathering that Iran is the only signatory to the Nuclear Non-Proliferation Treaty unable to demonstrate to UN nuclear energy officials that its nuclear program is solely peaceful in nature. As if in response, the Iranian leader acknowledged Iran’s lack of full cooperation with the International Atomic Energy Agency, but said Iran is exercising its international rights.
“Yes it’s true, we have never submitted to the IAEA’s illegally imposed pressures,” he said, “and we never will.” As for the fourth round of economic sanctions approved earlier this year, he said they are merely “destroying the remaining credibility of the Security Council.”
Despite such worldly issues, much of Ajmadinejad’s speech focused on theological themes and a world where he said man’s spiritual nature is obscured by materialistic pursuits.
As he has often in the past, he railed against a Western society that destroys “the purity and exquisiteness” of women. And he referred to the recent controversy over a proposed burning of Quran by a Florida minister, calling such acts evil but then concluding that “the truth cannot be burned.”
He then held aloft both the Quran and the Bible, and declared, “We pay respect to both books.”
Here is a real story from Pakistan’s Faisalabad, the kind of stuff we no longer come across. During the 1947 Hindu-Muslim riots on the eve of Partition innumerable people were killed, many became homeless and refugees. Many known and unknown stories of brutalities and human valour, faithfulness and faithlessness of Hindus, Sikhs and Muslims have come to light over the years and are preserved in print or on celluloid. One of the rare stories of chivalry that came to light recently was of a father-son duo. The father was master Maan Singh and the son Charan Singh.In 1947, Charan Singh of Ghuman village of Amritsar district, was a young boy of 17 years. He had fallen in love with a girl of his village. When the riots erupted and Hindus-Sikhs and Muslims became thirsty for each others’ blood, senior people of the village decided that all Hindus and Sikhs will protect their Muslim brethren. They also decided that if a Muslim family is harmed in any way, people of the village will compensate it. Charan Singh, who is now 80, narrates that after his two sons were killed in communal riots, one Noor Muhammad of his village came weeping along with his wife to his father Master Maan Singh and told him about the incident. Maan Singh had agreed with others to help their Muslim brethren and compensate their losses. In this situation, he could not decide how to compensate Noor Muhammad. After a pause, it dawned on him that since Noor Muhammad’s sons cannot be brought back to life, he offered his only son Charan Singh to Noor Muhammad who kept refusing the offer but finally succumbed to Maan Singh’s insistence. Noor Muhammad, after the death of his sons, decided to migrate to Pakistan. Maan Singh said while consoling his son Charan Singh that though he made a mistake by making such an offer but a promise is a promise and it has to be honoured by his son as the father expects sons to honour his word. Charan Singh was hesitant at first but in the end he agreed to do what his father told him and left behind his parents’ love and affection, his native village, relatives and friends and of course his sweet-heart and accompanied Noor Muhammad to Pakistan where they settled in Lyallpur (now Faisalabad).
Noor Muhammad could not settle himself financially in Pakistan and because of this, his adopted son who was now called “Manzoor”, could not complete his education. In order to help Noor Muhammad, Manzoor started to work early to supplement the family’s income. Now he is a Pakistani but memories of his parents, his native village, friends, relatives and of course his sweetheart still torment him. These afflictions and agonies made him a poet who is now famous and popular in Pakistan and is known as "Manzoor Jugnoo". Now after such a long time, neither Maan Singh nor Noor Muhammad are alive but Charan Singh/Manzoor Jugnoo is still living up to the word of honour given by his father. People like Master Maan Singh no longer walk our earth.
